Thai Meals for Thai People

A recent lunch spread at Prik Yuak

The name of this post is a really rough translation of the name for Chef Prin Polsuk and Mint Jarukittikun’s restaurant, Samrub Samrub Thai. Come to think of it, I really should have started this post with a photo of their food.

A seafood yum at Samrub Samrub Thai

It’s fancy food, as you can see, served in courses, which is not particularly Thai. But the main part of the meal, with rice, is served “family-style”, which in this case, is “Thai-style”, all the elements working together to form a harmonious whole that is meant to create the one perfect bite on your spoon. David Thompson’s Aksorn also serves its food this way, with courses and then a Thai “samrub”. Both restaurants have a Michelin star, if you pay attention to that sort of thing. But both also try to maintain some sort of connection with how Thai food is traditionally (some would say “used to be”) served.

Because the idea of a Thai “samrub” — a collection of dishes that are meant to work together — is disappearing from Thai food. Typically it’s all meant to harmonize on the spoon with your rice (you can’t miss rice); if you have rice, you have to have a soup, or at least a curry, or everything will be too “dry”; you need something to combat the possible fattiness of a coconut milk-rich curry, like a spicy salad yum or a chili dip (nam prik); but if you don’t have a coconut milk-rich curry you can indulge in a coconut milk-based dip like lon; then there’s the extra fiber of a stir-fried veg; and then something even more extra so that the pigs at the table (me) don’t feel hungry later, like a non-spicy meat dish if your curry is spicy or a comfortingly bland soup … you get the picture. This sense for putting together a “samrub” used to be intuitive to Thais, ingrained after decades of eating the same way. For me, raised in my teens on Domino’s and McDonald’s, it’s taken years to figure it out properly.

Presented together, the bounty of the meal is supposed to be as pleasing to the eye and as warming to the heart as any beautifully presented terrine of foie gras festooned in beluga caviar could ever hope to be. If this sounds outrageous to you, think of a dim sum meal: you wouldn’t want those dumplings and noodles to be served course-style, would you? Of course not! You would want them collected all together on the lazy Susan, silently cursing your dining companions for hogging all the abalone.

Unfortunately, this is not a normal way to eat anymore. People don’t have time to sit together as a family to enjoy five or six dishes with rice. Today, it’s all about aharn jan diew (one-plate meals), and if you’re not eating khao man gai (chicken rice) and, say, pad kaprao (holy basil stir-fry), you often don’t even get a soup with it, and you probably end up throwing away the cucumbers too because what the hell are those for?

Duck gaprao in Chiang Khan. I got a free soup with this plate.

All of which is to say, all those old Thai eating rules — always soup with rice, always bland with spicy, always crunchy with smooth, always fresh with cooked — are slipping away. Eating that way, with so many dishes, is a privilege, even luxurious, the Thai equivalent of one of those enormous steaks you get covered in gold foil with a Turkish man sprinkling even more salt on it table-side before he reluctantly agrees to take a selfie with you … you get what I’m saying.

So maybe that’s why many fine-dining Thai restaurants (particularly those with an eye towards their own Michelin star) are ignoring the rules of the Thai “samrub” in favor of a Western-style procession of courses: some sort of amuse-bouche, the entrée (or even more ghastly) the “appetizer”, a salad, soup, fish, poultry, meat, pre-dessert, dessert, avant-dessert, petits fours and coffee and/or digestif. Don’t forget the wine pairing. Yes, Thai restaurants are doing this.

I probably don’t need to tell you how I feel about this, but I will, because it’s been a while (like three weeks? This year is already crazy) since my last food rant. This is colonization, the biggest expression of it since Thais were forced to use cutlery and sit on chairs (my mortal enemy!) in the face of threatening moves by both the British and French empires. Because of encroaching colonizers, we willingly colonized ourselves in a bid to look more “civilized” (the dreaded word sivilai is still used today!) Is this any different from what we see today, when the threat of encroaching bankruptcy spurs us to bow to our European ratings agency masters?

I had a meal at a promising restaurant helmed by a chef that I like, where the &*&%^$ing rice (from Surin, mind you, so it was very good rice) was cooked French pilaf-style and served with a $^&#@*ing fork and knife. Only a couple days later, I was at the new restaurant of another chef and can honestly swear I was served &*(#)@ing mixed salad from a bag as garnish for every dish that was served (“samrub”-style, admittedly). Needless to say, I did not enjoy these meals. I can’t believe that any people did. I mean (I’m not done yet), you can cut down on costs by serving Thai vegetables from a market. Thailand is known for growing a lot of them. But of course, you’d have to clean and prepare them yourself.

In case you think I am one of those Thai traditionalists who bemoan the fact that the food of their childhoods is slipping ever farther away, I did enjoy a recent fine dining meal at Coda. They, too, served Thai dishes Western-style, and they even did reinterpretations of Thai favorites like drunken noodles and (gasp) som tum. Here’s their take on gang som, with foam and everything, normally the nadir of all my food thoughts and prayers:

I can’t believe I enjoyed it. I enjoyed the dumb som tum Thai sorbet, the squid ink from the drunken noodles smudging my face, even the finishing flourish of surprise duck rice porridge after the dessert, mirroring Chef Tap Kokpol’s no doubt past experience of heading to a late-night khao thom restaurant after an unsatisfying fine dining meal. I liked it all. And what I liked best about it was that it proved to me that I’m not a traditional Thai food gremlin, not at all. I just like what I like.

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What’s Cooking: Cookshop curry

A visit from Fong (or is it Foong?)

It’s now 2025, thank God. And if you’re a chick, wiith the coming of a new year comes, of course, horoscopes. I am a Libra (Libra sun, Libra moon, Libra rising), so it’s not exactly my year. But my horoscope still says that I will be “giving hard truths, sometimes hard to hear.” So with that in mind, here is the first of what will probably become a treasure trove of flaming dumpster fire hot takes this year.

I know people are trying to be accurate when they call me “Thai-American.” I think some of them don’t even mean to insult me. But I think some people do. It is, after all, a qualifier, a reminder that, yes, she’s Thai, but she’s something else (in my villain era I will refer to myself in the third person). It’s akin to the confusion around Kamala Harris’s heritage: how could she be BOTH black and Indian? Why, she is either a. lying or simply b. not enough of both or c. all of the above.

Whatever the reasoning behind this — accuracy, confusion, whatever — I find that the ultimate suggestion is that I am not “Thai” enough. Which brings me to the question: what is truly Thai? To throw some names around for no reason, I will now turn our attention to exhibit 1 Pailin Chongchitnant of “Hot Thai Kitchen”. Pailin writes really good (seriously, I use them all the time) Thai food recipes. She also lives in Canada, but under no circumstances does anyone ever refer to her as “Thai-Canadian”. She is, simply, Thai. Or how about Chef Pim Techamuanvivit of Nahm, Nari, Kamin and Kin Khao? She, too, does not live in Thailand. But no one questions her Thai-ness, or even how on earth she has enough time to oversee all of these restaurants (this is a real question).

I have lived in Thailand, with a couple of blips in between, since 1995 and in the same house for the past 20 years (something I’m painfully aware of as I prepare to leave). Both of my parents are Thai, from families that have been here for centuries. My husband of 27 years is Thai. I have been writing exclusively about Thai food for 15 years now. But I am still “Thai-American”, my opinions considered “Westernized”, my writing on Thai food second-guessed in favor of the work of other Thai chefs or Western male writers. It’s true that I do not fit the mold. I am not pretty or graceful enough, my Thai is atrocious, and I have strong opinions about American football. But I am still Thai.

Chef Dylan — I hesitate to call him a friend because he is far too cool for me, and maybe someday he will realize it and dump me — has a similar background to mine in many ways. He grew up in Florida, in a bi-cultural family. It took him a while to find his voice. He did extensive research during COVID and studied from the likes of David Thompson and Hanuman Aspler in Chiang Mai (the Thai food equivalent of doing Marine corps boot camp). When I first met him, thanks to a dinner invite from @hungryeye (thanks Joel!), he was mining the Thai women’s magazines of the ’70s and ’80s for inspiration. He has since taken on his own culinary vision, singular and personal, but informed by an exhaustive knowledge of Thai food history. Yet people still question, “Does he make Thai food?” in a way that chefs like Pam Soontornyanakij and Ton Tassanakajohn are not subject to.

What I’m saying is, Thai food is a huge umbrella. It always has been. From when the first Portuguese traders brought chilies, coriander and peanuts to when David Thompson published the seminal “pink book” aka the “Thai Food” cookbook, Thai cuisine has taken on and incorporated input from a wide range of voices (even, occasionally, ones not worth listening to, like street food sushi). I truly believe (and will soon publish a cookbook about how) there is no fusion in Thai food. It’s been “fusion” for as long as it’s been good enough to eat.

So here are a couple of recipes that Dylan taught me while I was doing research for a story, and which are now being wasted here in my sad-ass blog. They are: a great chicken curry, made in the style of the modern-day cookshops run by the descendants of the Hainanese chefs who worked in the royal palace; and a Northern-style yum sam chi (three types of coriander salad). They pair well together but also stand up on their own. Enjoy!

Cookshop style chicken curry

“Agave”-style mild yellow chicken curry

  • Add chopped medium yellow onion in wok with splash of ghee (or margarine)
  • Heat wok
  • Wait for aroma
  • Allow edges to char a bit but keep on moderate heat so nothing burns
  • Take out onion and discard
  • Add 25 g yellow curry paste and 110 ml coconut cream
  • Wait for it to bubble and look like a thickened doily (break the cream)
  • Add 2 chicken thighs, cut up, already salted and deep-fried
  • Add 60 g/person chicken stock
  • Simmer
  • Season with 2 g/person white sugar
  • Add 8 g/person soy sauce
  • Add 1 cooked sweet potato, cut into bite-sized pieces
  • Add splash of Carnation milk
  • For garnish: roughly chop yellow onion, season onion with fish sauce and olive oil, and add to smoking hot wok
  • Allow to flame for a second before adding to chicken curry
  • Serve

Yum chi (“Sam chi” salad, Northern Thai-style)

-1 bunch coriander, roots attached

-1 bunch culantro

-1 bunch Vietnamese coriander (or dill)

-Handful of torn wild betel leaves, if you have them

-5-6 shrimp deshelled, deveined, and seasoned with fish sauce and olive oil

-5 charred and skinned prik noom (or jalapeno)

-3 fresh green prik jinda (or bird’s eye chilies)

-1 Tablespoon palm sugar

-2 Tablespoons fish sauce

-2 Tablespoons lime juice

-Handful of small shallots, roasted in olive oil in an oven until soft

-1 fresh shallot

-Shrimp floss (optional)

-Handful of pork rinds (for garnish)

  • Heat wok to hot as shit
  • Add shrimp and allow to flame for 20 seconds (for smoky aroma), then add half a cup of water
  • Set aside
  • For dressing: chop 1/2 bunch coriander leaves and stems
  • Pluck 1/2 bunch Vietnamese coriander (or dill) off of stems
  • Slice 1 coriander root finely
  • Add to mortar with pinch of ground black pepper and pound with pestle until pesto-like
  • Add 3 fresh green jinda chilies and pound to incorporate
  • Add 1 Tablespoon palm sugar and pound to incorporate
  • Add 1 sliced, skinned prik noom (or jalapeno) and pound to incorporate
  • Add pinch of shrimp floss (if you have it) and pound to incorporate
  • Fish sauce to taste (about 2 Tablespoons) and taste for seasoning
  • Lime juice to taste (about 2 Tablespoons) and taste for seasoning
  • Set dressing aside
  • For salad: pick the rest of the Vietnamese coriander leaves (or dill)
  • Add torn wild betel leaves (and/or coriander leaves)
  • Add torn culantro
  • Thinly slice one shallot and add
  • Add oven-roasted shallots
  • Slice remaining prik noom and add
  • Add shrimp
  • Mix together with dressing
  • Garnish with pork rinds as croutons
  • Serve
Northern-style yum sam chi

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Bamee in the Magic of Christmas

Bamee with crispy and red pork at Homdee in Chinatown

Being a freelancer often means not getting paid on time (still waiting, Dotdash Meredith). But there are good things about it, too. Sometimes, you end up discovering a place much sooner than you would normally. This is what happened to me when an editor assigned me a story on coriander, and I made my way out of my comfort zone (that would be my house) onto the MRT to Santiphap Road to meet Chef Gabriela of Delia.

Delia is one of those rare restaurants in Bangkok where you feel like you’re in someone’s home, sort of like the vibe that Soul Food Mahanakorn used to have (RIP, Soul Food). You want to be well-mannered, because you’re a guest at someone’s house, but you also feel comfortable, because the house belongs to a friend. In fact, Delia is so successful at this that it is genuinely jarring to get a bill at the end of the evening. That said, it’s well worth it — especially for the selection of mezcal and the tetela, a tortilla wrapped around mushrooms and sauced with green mole (which utilizes all parts of the coriander plant!)

But I’m not here to talk about Delia. I’m here to talk about Homdee Mee Giew (“Fragrant Noodles and Dumplings”), an “aharn tham sung” (cooked to order) vendor just around the corner from Delia that’s open for lunch. That’s where Chef Gabi took me after our interview. Although the noodles and dumplings would be the thing to order here — it’s in the name after all — the item that seems most popular is their “moo grob” (crispy pork), which is frankly out of this world. Moo grob is a thing that is hard to be outstanding at, since it’s always delicious, but if one were to be especially persnickety, Homdee’s rendition is superior.

A subpar photo of Homdee’s moo grob, pre- and post-frying

This moo grob features largely in many an ordered bowl of bamee, egg noodles freshly made with pork lard in a shophouse kitchen in the alleyway behind the shop. It’s even better with the addition of the shrimp-filled dumplings, encased in wafer-thin dough. Both the dumplings and noodles are seriously good, reminiscent of the glory days of Bamee Sawang when it was close to Hua Lumphong and the father of the family was a constant presence, making sure that no one was drinking beer with his food. If I was still writing about “Thailand’s Best Street Food” (I’m not), this vendor would definitely be included for the noodles and dumplings alone.

But if you’re not a noodle person, no problem. Homdee also serves excellent fried rice, the Platonic ideal as demonstrated by Chef Aoy in the Thai film “Hunger” (if you haven’t seen it, you should, just to see how hard the ideal plate of fried rice is to find in this city). You can even just have a simple plate of steamed rice crowned with the requisite crispy pork and gravy. In other words, Homdee has got you covered for lunch. I am counting the days until I get back.

Address: 460 Mittraphan Rd, Pom Prap, Pom Prap Sattru Phai, Bangkok 10100

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